The Connection Between Liberty and Private Property
A common misconception held by many is the notion that private property originated
with capitalism. In truth, the idea of private property long predates capitalism and is intrinsic to
the human species. Lacking fur and innate defenses, the natural instinct of humans is to secure a
space to which they may safely live, cultivate and store the necessities required for their and their
offspring’s survival. Similarly, private property is essential to securing one’s liberty. At its basic
level, freedom depends on enjoying some kind of independence from material necessity and the
whims of one’s fellow men. Is there truly any other way for one to ensure basic self-sufficiency
and independence than to posses a place of one’s own where he or she is master and can safely
hold on to whatever is required for survival? Hence, the idea that a man’s house is his castle; that
is, one has a right to protect his house – his property – if another threatens to seize or destroy it.
For an attack on one’s property, in this sense, is an attack on one’s freedom. And one who is not
able or permitted to defend his property is, in fact, no better off than a slave.
Our Founding Fathers understood this truth concerning the connection between
individual liberty and personal property and enshrined this principle in our country’s Declaration
of Independence: “We hold these truths self-evident, that all men are created equal, that they are
endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and
the pursuit of Happiness.” Thomas Jefferson, the primary author of our Declaration of
Independence, of course borrowed and adapted this idea from the great English defender of
liberty, John Locke who used the phrase, “life, liberty and property.” But make no mistake,
Jefferson’s adaptation was no slight of hand magician’s trick, but was in keeping with Locke’s
own understanding of the connection between liberty and property. The same could be said
concerning understandings of liberty extending back to the earliest republics in recorded history.
The ancient Greek word for happiness is eudaimonia and is linked to the idea of virtue or
excellence. For example, in his Nicomachean Ethics, Aristotle claimed that the happy man “lives
well and does well.” Drawing on this understanding of happiness, in his essay Concerning
Human Understanding, John Locke wrote,“The necessity of pursuing happiness [is] the
foundation of liberty. As therefore the highest perfection of intellectual nature lies in a careful and
constant pursuit of true and solid happiness; so the care of ourselves…is the necessary foundation
of our liberty.”
Thus, for most of the great political philosophers of classical antiquity, Locke, and our
country’s Founding Fathers, private property is not the goal of liberty – for, private property is
only considered an end in itself by pathological misers – but a necessary foundation for it; a
means to care for ourselves. And our own Bill of Rights enshrines the protection of rights to life,
liberty, and property in the Fifth Amendment to our Constitution which stipulates that no person
shall “be deprived of [that means have taken away] life, liberty, or property without due process
of law [i.e. legal procedures (such as a trial by jury) carried out according to the established law
of the land]; nor shall private property be taken for public use without just compensation [fair
payment].
Those who would seek to take away from others their God-given rights (i.e. those with
which we have been endowed by our Creator), would do well to remember the words of our own
Declaration of Independence, “That to secure these rights, Governments are instituted among
Men, deriving their just powers from the consent of the governed, -- That whenever any Form of
Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it..."
Kevin Crow
Published in The Beacon, April 2016